Ife Modakeke Essays

Ife Modakeke Essays Ife Modakeke Essay Ife Modakeke Essay Urban-ethno common clash in Africa: Nigeria Abidemi R. Asiyanbola PhD Department of Geography and Regional Planning, Faculty of the Social Sciences, Olabisi Onabanjo University, Ago-Iwoye, Ogun State, Nigeria E-mail: [emailprotected] com or [emailprotected] com A paper submitted for introduction at the Union for African Population Studies (UAPS) Fifth African Population Conference, Arusha, Tanzania: December 10 †14, 2007 2Abstract: Observation from writing shows that the job of ethnicity as an assembling specialist is among the most significant inquiries of this century as clashes connected to ethnicity have prompted critical death toll and wounds in numerous nations, and become significant components in impoverishment, subverting human security and reasonable turn of events. Heretofore, writing on this issue in Africa is generally frail as far as efficiently giving experimental proof to prove its claims.The paper presents a fundamental report of an exact investigation on urban ethno-collective clash in Nigeria: the instance of IfeModakeke. Among the issues inspected are the impression of the contention, how past viciousness strife is recalled, and mentality of individuals towards brutality/clashes/utilization of weapons, social communication among the individuals of the two networks. Additionally analyzed is the connection between impression of the contention; social cooperation; and disposition towards brutality/clashes/utilization of weapons. The information utilized is from a bigger family unit overview completed by the creator in Ife-Modakeke community.The aftereffect of the connection investigation shows a negative connection between view of the contention and social cooperation. This suggests the more individuals see the contention, the less is social cooperation with the individuals of the other network. The outcome additionally shows a positive connection between impression of the contention and demeanor towards brutality/clashes/utilization of we apons. This suggests the more individuals see the contention, the more their mentality towards viciousness/clashes/utilization of weapons. Besides, the outcome shows a negative elationship between social connection and mentality towards viciousness/clashes/utilization of weapons. This infers the more there is social collaboration among the individuals of the two networks, the less is the disposition towards savagery/clashes/utilization of weapons. This outcome proposes that strategies that energize social incorporation, psycho-social mending and mental change could improve the fulfillment of practical harmony among the individuals of the two networks. Catchphrases: Ethnicity; Conflict; Sustainable harmony; Africa; Nigeria . 0 Introduction Various piece of Africa has encountered hazardous scenes of unremitting broken clashes, which have happened between networks, ethnic gatherings and strict gatherings. Perception from the writing shows that the job of ethnicity as a preparing operat or is among the most significant inquiries of this century as clashes connected to ethnicity have 3 prompted noteworthy death toll and wounds in numerous nations, and become significant components in impoverishment, sabotaging human security and manageable development.Ethnicity alludes to a gathering of individuals with a typical socio/social personality, for example, language, regular perspective, religion and normal social qualities (Boaten, 2000). In this manner ethic bunches are social developments recognized by the mutual character (I. e language and culture) of their limits (Nnoli, 1980). As it were, ethnic gatherings speak to classes of individuals described by social measures images including language, esteem frameworks and standardizing conduct, and whose individuals are moored in a specific piece of the new state an area (Otite, 1990).Actually, the word ethnic is gotten from the Greek word ethnos which implies a gathering of individuals who share a typical and particular c ulture. In its traditional significance, ethnic identifies with an individual from a specific ethnos (Imobighe, 2003). Consequently ethnicity as indicated by Imobighe ought to be viewed as the sentiment of having a place with an unmistakable social or semantic gathering, or an appearance of ethnic cognizance comparable to different gatherings. Clashes emerge from the quest for disparate interests, objectives and yearnings by people as well as gatherings in characterized social and physical situations (Otite, 1999).As saw in the writing, ethnic clash infers their method of reasoning and setup from saw socio/social contrasts. Truth be told, Otite (1990) present an image of ethnicity as the logical separation by individuals from one gathering against others based on separated arrangement of socio-social images. He attests that ethnicity has the properties of normal gathering cognizance and character and furthermore bunch selectiveness based on which social separations are made.This in most case as experienced in most African nations and in Nigeria specifically has come about to vicious immovable clashes. 4 Nigeria is a huge multiethnic nation where ethnic cleavages stay a basic issue and ethnic brutality has ejected occasionally. Inside the previous four decades, Nigeria has encountered risky scenes of unremitting useless clashes, which have happened between networks, ethnic gatherings and strict groups.It is vital that these contentions are not kept to a particular geo-political area of the nation. The circumstance has gotten incredibly troubling since the start of the new law based allotment that is, Nigeria’s Fourth Republic, which was enthroned on May 29, 1999. Inside the initial three years of the country’s come back to popularity based principle, Nigeria had seen the flare-up of a few fierce collective or ethnic clashes, while some old ones had increased extra potency.Examples of contentions in Nigeria in ongoing time incorporate Yoruba-Hausa people group in Shagamu, Ogun State; Eleme-Okrika in Rivers State; the irregular conflicts in Kano, Kano State; Zango-Kataf in Kaduna State; TivJukun in Wukari, Taraba State; Ogoni-Adoni in Rivers State; Chamba-Kuteb in Taraba State; Itsekiri-Ijaw/Urhobo in Delta State; Aguleri-Umuleri in Anambra State; Ijaw-Ilaje strife in Ondo State; Basa-Egbura in Nassarawa State; Hausa/Fulani-Sawaya in Bauchi State; Fulani-Irigwe and Yelwa-Shendam, both in Plateau State; Hausa-Yoruba conflicts in Idi-Araba in Lagos State, and Ife-Modakeke in Osun State (Ubi, 2001; Imobighe, 2003; Omotayo, 2005). The most established intra-ethnic clash in Nigeria, in any case, is Ife-Modakeke emergency. It has been continuing for over a century (Aguda, 1994; Albert, 1999; Agbe, 2001; Toriola, 2001). The contention has become its own raison prevent, its own self-engaged, and selffulfilling, as it had since separated from its unique reason (Augsburger, 1992; Omotayo, 2005). While the reasons for the emergency are n umerous and fluctuated, these causes are social 5 personality, monetary and politics.These causes have been recognized in the writing as significant components in ethnic clashes. Despite the fact that, there have been different investigations on African harmony and strife which have given novel hypothetical points of view and to a bigger degree figures out how to catch the center issues clarifying disturbance and viciousness in the mainland. Be that as it may, when surveyed mutually, the distributions are moderately feeble as far as methodicallly giving experimental proof to prove its cases. The current examination plans to contribute along this recognized hole. In the paper, I present a primer report of an exact investigation completed in 2006 on urban ethno-public clash in Nigeria concentrating looking into it of Ife-Modakeke.Among the exploration addresses which the examination addresses are: What is the impression of the contention? How is past viciousness strife recalled? What is the mentality of individuals towards viciousness/clashes/utilization of weapons? How is between close to home relationship among the individuals of the two networks? Is there connection between impression of the contention; social collaboration among the individuals of the two networks; and mentality towards savagery/clashes/utilization of weapons? The invalid theory tried in the paper are that there is no critical connection between view of the contention; social association among the individuals of the two networks; and disposition towards savagery/clashes/utilization of weapons 6 2. Procedure The information base for the paper is gotten from both essential and optional information sources. The essential information utilized in the paper is from a bigger family review completed by the creator in Ife and Modakeke people group in 2006. The family unit overview was actualized utilizing the strategy for up close and personal meetings. The poll was intended to gather data among othe rs on the view of the contention, mentality towards brutality/strife/utilization of weapons, memory of past savagery struggle, memory of past viciousness clashes and social cooperation pointers, and so on In the two networks a sum of 390 families were interviewed.Exact populace figures of the two networks was not known as at the hour of the field overview. The aftereffect of National Population registration led in March 2006 was not yet discharged as at the hour of the field study. Subsequently, in Ife people group 195 family units were met, and in Modakeke people group 195 families were met. The decision of the example size depends on the contemplations of numerous components including (De Vaus, 1996:73) cost, time, exactness, and the way that data identifying with ethnocommunal struggle is still delicate in the two networks. Far reaching rundown of family units/homes in Ife and Modakeke people group isn't available.Therefore, with the guide of a refreshed guide of the two networks , Ife people group is isolated into 28 areas and Modakeke people group is partitioned into 15 regions subsequent to closing off territories that are severely influenced by the contention. By region, I mean populace clus

Types Of Cells Essay Example for Free

Kinds Of Cells Essay Select two structures of bacterial cells and quickly depict them; what do they resemble, what are they made out of? At that point, clarify how these two structures permit bacterial cells to make due as unicellular living beings.  â â â â â â â â â â Two structures of bacterial cells are the cytoplasmic layer and the flagella. The cytoplasmic film is fundamentally made out of two phospholipids layers or phospholipids bilayer (University of South Carolina, 2007).â It principally goes about as a specifically penetrable obstruction for a great deal of particles and furthermore fills in as a vehicle area of these atoms into the phone. What's more, the cytoplasmic film of microscopic organisms additionally preserves vitality as it likewise the area where thought process powers are made for use (University of South Carolina, 2007). Essentially, similar to some other cell film, a bacterial cytoplasmic layer generally contains lipids and proteins and other organic particles that fill in as the bacteria’s vitality and life source (University of Wisconsin, 2008). Most bacterial cell films likewise contain hopanoids which work essentially to improve the ease of the plasma layer by regulating its unsaturated fats. It can likewise assume a significant job in changing the porousness of the cell film and expanding the flexibility to outrageous conditions (University of Wisconsin, 2008). Another significant bacterial cell structure is the flagella. The flagella are filamentous structures which are appended to the outside of the cell that give development to the greater part of the motile microorganisms. They are principally made out of protein and show up as whips or strings that stretch out from the body of the microscopic organisms. At the end of the day, they permit the microbes to swim around while inside another creature. The cytoplasmic film and the flagella are two structures that are exceptionally fundamental to the microbes as it gives them to adjust and make due in many situations. The cytoplasmic film transports solutes, for example, supplements and different particles that empower the microorganisms to live. It additionally fills in as the area for the age of vitality or ATP which is critical to any life form. The flagella, then again, permit development, which is significant for a great deal of microbes, as it empowers them to get by moving around and tainting the host. Pick either a plant or a creature cell. Pick two structures or organelles of the cell (not utilized to a limited extent one above.) Describe these two structures or organelles †what do they resemble, what are they made out of? At that point clarify how these plant or creature cell structures or organelles work. How do these capacities bolster exercises of the plant or creature cell and empower endurance of the multicellular plant or creature life form?  â â â â â â â â â â Two significant organelles of plant cells are the chloroplast and the endoplasmic reticulum. Chloroplasts is conceivably one of the most indispensable organelles found in a plant as it conducts photosynthesis, which his the capacity of plants to make their own food utilizing light (Molecular Expressions, 2005). The chloroplasts assimilate the light and use it along with carbon dioxide and water to create sugars, which are the material that the plant utilizes for food. Morphologically, they show up as level plates (Molecular Expressions, 2005).  â â â â â â â â â â The endoplasmic reticulum, then again, shows up as a system of minor sacs, for example, cisternae, vesicles, and tubules. This system of structures for the most part capacities to fabricate, produce, transport, and procedure substance exacerbates that will be utilized outside and inside the cell (Molecular Expressions, 2005). Fundamentally, the chloroplast and the endoplasmic reticulum are significant organelles that guarantee the plant’s endurance. The chloroplast encourage the assembling of the plant’s food source, which is significant for any living life form, and the endoplasmic reticulum ship the vitality sources just as other synthetic intensifies that empower the plant to live.  â â â â â â â â â â References Sub-atomic Expressions. (2005). Plant Cell Structure. Cell Biology and Microscopy Structure and Function of Cells and Viruses. Recovered August 3, 2008 from  http://micro.magnet.fsu.edu/cells/plantcell.html.  College of South Carolina. (2007). The Bacterial Cell. Microbiology and Immunology On-Line. Recovered August 3, 2008 from http://pathmicro.med.sc.edu/fox/protype.htm. College of Wisconsin. (2008). Structure and Function of Bacterial Cells. The Microbial World. Recovered August 3, 2008 from http://www.bact.wisc.edu/themicrobialworld/structure.html.

The Adaptations of I Love Dick and The Handmaids Tale are Better Than the Books

The Adaptations of I Love Dick and The Handmaid’s Tale are Better Than the Books This is a guest post from Michelle Hart. Michelle received her M.F.A. from Rutgers University-Newark, where she currently teaches Writing Composition and Contemporary American Literature. In the second episode of Amazon’s I Love Dick, Chris (Kathryn Hahn) asks Devon, the woman fixing Chris’s fridge who is herself an aspiring artist, whether she’s ever heard of Maya Deren. When Devon says she hasn’t, Chris, frantically, says, “She’s supposed to be the most important female filmmaker, and, you know, to beâ€"God’s honest truthâ€"I think she’s boring as shit. It’s like impenetrable.” Chris Kraus’s “novel,” I Love Dick, is considered a seminal book by a female artist. Undoubtedly, it’s an incisive exploration of female desire and female ambition. But it works better as a philosophical treatise or an essay than it does a novel. What hampers it as a form of entertainment is also what makes the book unique: its epistolary nature. That it’s written as a series of letters, broken up by the occasional bits of connective narrative tissue, allows Kraus to expound, stream-of-consciously, the difficulties of being a female artist, of being a woman with a voracious desire both for sex and for experience. The novel is essentially a 200-page essay. God’s honest truth? It’s impenetrable. Amazon’s adaptation of the novel, helmed by Jill Soloway, externalizes the ideas present in the novel and is thus more successful, ultimately, in living up to the novel’s ambitions. This is certainly due in large part to Kathryn Hahn, whose frequent oscillation between mania and considered thoughtfulness animate Chris’s personality in a way the novel never quite could. But even on a scene level, the immediacy of television allows the audience to really see the effects Dick (Kevin Bacon) has on Chris and her husband Sylvere. The second episode of the show opens with a wild sex scene, one that mixes fantasy and reality, reveling and indulging in the characters’ ecstasy. Kraus’s novel is an intellectual tour-de-force of female desire; Soloway’s adaptation is a visceral one. While Kraus seeks to tell the story of her mind, Soloway seeks to tell the story of Chris’s body. In the book, Chris observes and tells; in the show, Chris does. Also in the aforementioned conversation with Devon, Chris admits that she prefers Spielberg and Scorsese to Deren. There’s something to be said for story-driven work, works that take big ideas and allow them to breathe in the context of narratives. This is also why, contrary to popular belief, Hulu’s adaptation of The Handmaid’s Tale succeeds over its source material. In Atwood’s novel, Offred mostly observes. She is a witness, a fly on the wall. Of course this maybe one of its points: that women are confined to watching their lives, discouraged from being active participants in those lives. And some of the best scenes in Hulu’s adaptation involve Offred (Elizabeth Moss) receiving information about her new nightmarish world. Yet, because of the conventions of a story-driven medium like television, Moss’s Offred must not only receive but must also transmit. Because these books have become television series, their narratives have grown to include more charactersâ€"not just more bodies, but more personalities. Both novels feel to some degree myopic; they include only one woman’s view of the world. The television series I Love Dick devotes an entire episode to the desires of other women. It’s no coincidence that both stories have been expanded to include queer women. In stories about female desire, thwarted or otherwise, the presence of queer women is essentialâ€"not just as concepts but as flesh-and-blood characters. Atwood’s novel feels like an idea in much the same way Kraus’s novel feels like an idea. And to be clear, they are both astounding ideas. Kraus’s book is so indelible because it dares to show women’s creative and sexual ambitions in both flattering and unflattering light. Atwood’s conception of America as a world built by and for female oppression is particularly astute given what the political landscape in 2017 looks like. No doubt, I Love Dick and The Handmaid’s Tale are books anchored by incredible ideas. But the television adaptations of I Love Dick and The Handmaid’s Tale are anchored by incredible stories.

Essay on Erik Eriksons Stages of Development - 3343 Words

Eric Erikson was one of the most famous theorists of the twentieth century; he created many theories. One of the most talked about theories is his theory of psychosocial development. This is a theory that describes stages in which an individual should pass as they are going through life. His theory includes nine stages all together. The original theory only included eight stages but Erikson‘s wife found a ninth stage and published it after his death. The nine stages include: trust vs. mistrust, autonomy vs. shame and doubt, initiative vs. guilt, industry vs. inferiority, identity vs. identity confusion, intimacy vs. isolation, generativity vs. stagnation, integrity vs. despair, and hope and faith vs. despair (Crandell and Crandell,†¦show more content†¦I would say that I came out of this stage successfully because I am not in fear of the world. My parents took care of all of my needs as I was a baby, they made sure I had food, clothes, love and everything that a baby n eeds, so now I feel that I can trust people, and that there is no need for me to fear the world or the people around me. The second stage in Erickson’s theory is the stage of autonomy vs. shame and doubt, this stage occurs between the ages of two and three. This is the stage where individuals are supposed to learn personal control (Crandell and Crandell p.36). This is stage where you basically gain control over everything. Erikson believed that an important aspect of this stage is toilet training the child, he believed that proper toilet training and learning how to control body functions, provides for a feeling of control and sense of independence. Other ideas of this stage is that the child learns to make their own food and clothing preferences and their favorite toys. Successful outcomes of this stage are the feelings of confidence and security as you get older. Unsuccessful outcomes lead to feelings of inadequacy and self-doubt. A perfect combination of this stage would result in the child acting with intention, within their reasons and limits (Erikson’s theory, p 1). During this st age, I was able to pick out my own outfits (I know this because nothing IShow MoreRelatedErik Erikson’s Eight Stages of Development1963 Words   |  8 PagesOpening Erik Erikson stated that there are eight psychosocial stages of development. Within each of these stages, he states that there is a crisis that must be resolved. Trust vs. mistrust is the first, which occurs from the time you were born to about one year of age. From there you move on to autonomy vs. shame and doubt, which occurs from ages one to three. Then there is initiative vs. guilt, which occurs from age’s three to six. After that it is industry vs. inferiority, which occurs betweenRead More Erik Erikson’s Stages of Child Development Essay1170 Words   |  5 Pages Erik Erikson presented eight stages of human development, which last throughout an entire life-span. Throughout each developmental stage, each developmental task presents a catastrophe for the individual. Erikson defined catastrophe as â€Å"a turning point of increased vulnerability and enhanced potential† (Santrock 73). Each of Erikson’s developmental stages is presented in such a way that the negatives and positives are clearly defined. Although there are eight developmental stages, five pertainRead MoreErik Erikson’s Eight Stages of Development Essay1163 Words   |  5 PagesIn Erik Erikson’s theory he explains that in every stage, a positive or a negative attitude is developed within an individual. During our developing stages we are either successful or we fail. Each stage will come to us whether or not we’re ready for them or not. You can think of the stages as learning stages where crisis occur .Only if we have learned from the previous crisis we are successful. You cannot avoid 1 stage and move to a next stage because of the developing process. The outcome of ourRead MoreErik Erikson’s Psychosocial Stages and Middle Childhood Development1596 Words   |  7 Pageschildhood development. This paper will examine what these changes affect the child’s ability to function in society. This analysis will focus on the norm al course of development in middle childhood as it applies to the theorist Erik Erikson’s Psychosocial Stages and then give examples of what may happen if the developments are not carried out. In middle childhood (aged 6-12), the child will experience the Industry vs. Inferiority stage. This is the fourth stage of Erikson’s psychosocial stage. WithRead MoreA Reflection of Stage 5 of Erik Eriksons 8 Stages of Psychosocial Development646 Words   |  3 PagesReflection on Erik Eriksons 8 Stages of Psychosocial Development Stage 5: Adolescence Adolescence is the fifth stage in Eriksons psychosocial development theory. It is posited to last from ages 12 to 18, and the basic conflict inherent in the adolescent stage, which the person must resolve, is between identity and role confusion. This conflict between identity and role confusion especially plays itself out in peer relationships, but the teenager also navigates through identity and role confusionRead MoreEssay on Stages of Erik Eriksons Human Development Cycle2415 Words   |  10 PagesFor stage one of the human developmental cycle as outlined by Erikson, I agree with the general concept and idea being presented. When we are born into the world, we have no motor skills and have no means of communication. At this stage, we are feeble and frail, thus we must trust in a nurturing figure to provide us with all the essentials for life. These are the years through which the greatest physical and mental developments take place, in the respect of growing muscles and comprehen ding our existenceRead MoreAssessment of Mr. Glen Holland, as Represented in the Movie Mr. Holland’s Opus According to Erik Erikson’s Stages of Development.1963 Words   |  8 Pages Mr. Holland’s Opus According to Erik Erikson’s Stages of Development. This paper is an assessment of Mr. Holland, as represented in the movie Mr. Holland’s Opus (19) using Erik Erikson’s Theory of development. The underlying theme that stretches throughout Erikson’s theory is that of balance (Hergenhahn amp; Olson, 2003). Erikson (1963) divided the life cycle of an individual into developmental stages (Meyer et al., 1997). 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The Criteria for Good Literature - 1518 Words

Keishera Aldonza August 30, 2011 English Honors The Criteria for Good Literature A good book us just that, a book. Yes, it may be enjoyable. Yes, it may have an intriguing plot. However, it still stands separate from the works titled as â€Å"good literature.† In order to be considered good literature, the piece of writing must meet specific criteria. First, it must have strong characterization and they must fully develop throughout the plot. It is important for the characters to explore themselves, as we humans often seek to find ourselves. Characters should have motivation, passion, and values, all qualities that makes us relate to them more. They should feel very real alive and not just words on paper. A good piece of literature should†¦show more content†¦Among these are universal concepts that have come and gone throughout the history of mankind. These include propaganda, manipulation, technology, control. No better is that shown when O’Brien tells Winston, â€Å"We control life, Winston, at all its levels. You are imagining that there is something called human nature which will be outraged by what we do and will turn against us. But we created human nature. Men are infinitely malleable†¦.Humanity is the Party. The others are outside – irrelevant.† (269) Orwell triumphs in creating and depicting an almost frightening totalitarian world. He wrote an enigmatic portrayal of the world most of us never dream to exist and described it with such eloquent detail. In a way, he terrifies us with nightmarish visions of the future and keeps our minds alert at times like these. He wrote, â€Å"If you want a picture of the future, imagine a boot stamping on a human face -- forever (267). He also writes vivid displays of emotion as on page 14, â€Å"A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seem to flow through the whole group of people like an electric current, turning one even against one’s will into a grimacing, screaming lunatic.† Lastly, the novel was enjoyed very much. The characters I felt have grown close to me, the plot captivated me at every twist and turn. However, I did feel betrayed by Winston when he wrote, â€Å"He had won the victoryShow MoreRelatedWestern Literary Canon : Significance And Relevance1157 Words   |  5 Pagesbefore that, one simple question. What is literature? Isn’t it just a bunch of words gathered on paper? One of the unbroken problems focused from this topic is that there has never been a stable predetermined definition of what exactly literature is. Yet it can be argued that the ‘Western Literary Ca non’ was the first attempt of literary criteria. 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Mill and Harm Thesis Free Essays

In this essay I shall argue that John Stuart Mill’s Harm Principle is about justice and truth.   John Stuart Mill’s argues in On Liberty that the use of the harm theory, or harm principle is that a state of government must ensure the quality of liberty just so long as the actions committed in the cause of liberty are not detrimental to the activists.   That is to say that the government may interfere in order to prevent harm. We will write a custom essay sample on Mill and Harm Thesis or any similar topic only for you Order Now    The following paper will discuss Mill’s harm principle and its application to government in regards to restrictions and controls. Mill argues for the doctrine of liberty.   Mill means to define the role of a person in society and as such the limited amount of coercion consistent in society that should affect that individual, â€Å"No society in which these liberties are not, on the whole, respected, is free, whatever may be its form of government; and none is completely free in which they do exist absolute and unqualified†.   Mill is stating that although these qualities are liberty come at a cost in no society would they be considered free because of the forms of government in which the world adheres. Mill argues that any opinion should be voiced despite its offensive sentiments and unpopularity.   Mill did not right from a perspective in the harm theory to state that speech was not harmful, but despite this subsequent commentary, speech was an ideal freedom.   Mill believed, and stated in the Harm Principle, that the harmfulness of an act is just cause to place social control on that act through legal means.   These means included coercion. Mill advocates a style of liberalism that governs that individuals have basic rights (as is stated in On Liberty) and the apex of these is free speech.   The factors that involve Mill also include a free society in general and specific terms.   Even in this free society there are certain actions that a person in a society may be involved with and then there are counter-actions of the government against those acts.   This is interpreted to mean that such acts were harmful and the government was justifiable in their prevention or retardation of those acts being committed. Such acts by the government or society do not necessary lead to an infringement on that person’s liberty.   There are however points to consider when examining the harms theory; once such interpretation to the theory includes the ubiquitous nature of permissible interference by society or a governing body since any act committed may be a legitimate harmful act upon another person, and thus action in any definition could be interpreted in this sense.   Thus, any action taken by the government with the umbrella statement of harm could be legitimate. Mill however was very stringent on his interpretation of Harm Theory and its application to law.   He did not for one thing want a blanketed reason for any misuse of human liberty; thus, to use the Harm Theory in regards to the prevention of free speech because it can be construed to be harmful is not legitimate according to Mill.   He was not an advocate of preventing expression or opinion.   This is shown in his absolute rejection to consider the efficacy of tolerating any particular inference against that censoring it, â€Å"†¦however positive any one’s persuasion may be, not only of the falsity but of the pernicious consequences-not only of the pernicious consequences, but (to adopt expressions which I altogether condemn) the immorality and impiety of an opinion†.   This is stated in regards to any person or legislation’s opinion that speech could potentially be harmful. Mill helped define in broad termination a tolerant perspective of accepting opinions and/or sentiments, that were made not only in private but also in public places, â€Å"†¦human beings should be free to form opinions, and to express their opinions without reserve†.   Despite this statement Mill had a firm belief in the restrictions of certain acts and believed such free speech was conditional. These exceptions of Mill were specious.   Although Mill’s harm theory does constitute legitimate ground by which to swerve the use of free speech much of On Liberty   deals with the propagating of free speech.   Mill made a distinction between qualified and unqualified liberties.   While Mill guards the use of free speech and free trade it is the former of the two that is unqualified as a liberty.   This is done by stating that free trade is not in accordance to individual rights and liberty but that speech on the other hand is a self-regarding action. This statement of free speech is however debatable.   Free speech may be considered a self-regarding action but in most interpretations of Mill this has been denied.   In this denial can be found the fact that free speech then may very lead to harm.   In this harm, the Harm Theory is cemented as a prevention that the legislating body may act upon.   In the debate of self-regarding Mill states that self-regarding is an action committed in which the outcome has no bearing of positive or negative effects on anyone else. The introduction of harm can be taken to mean either physical harm or otherwise.   In Mill’s introduction of harm the common consensus is that it means the former.   This means that speech must be attributed as becoming harmful or having the potential to become harmful to a larder body.   In the Declaration of Liberty Mill highlights his key points of liberties and the subsequent harm that should be delivered with their abuses, This, then, is the appropriate region of human liberty.   It comprises, first, the inward domain of consciousness; demanding liberty of conscience, in the most comprehensive sense; liberty of thought and feeling; absolute freedom of opinion and sentiment on all subjects, practical or speculative, scientific, moral, or theological.   The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it. It is clearly stated in the above excerpt in the phrase â€Å"expressing and publishing opinions†¦concerns other people† it is devised that speech as well as the written word fall under the category of liberty which in turn, because it concerns other people is subject to the jurisdiction of Harm Theory and must be regulated by the government. The cost of the obstruction of free speech is to not have anyone commit a harmful act.   Although the thought of censorship in regards to the Harm Theory are prevalent and extensive in scope it must be realized that opinion even in its most innocent form of private discussion lead eventually to action; and these actions are not consistently without destruction. Through speech a person’s opinions are discovered.   These opinions have a domino effect that is not a contained event but becomes widespread especially in the media centered world.   Opinions of speeches are tools by which a revolution may occur or based upon the wrong assumptions of an event or theory speech and opinions that are accepted by the general public become gateways by which hysteria, chaos and harm do occur.   Thus it is behooving to place mandates on certain speeches to ensure that destruction and harm do not occur. In this essay I have argued that although Mill focuses his attention of liberty in a free society he is also a humanist and the concern over a person’s body is the main principle of his On Liberty essay, â€Å"That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection.   That the only purpose for which power can be rightfully exercised over any member of civilized community, against his will, is to prevent harm to others†.   It may thus be construed that Mill advocated the use of minimal censorship if the reason behind the prevention was to retard harm being done to another person or a group of people. There must however, in Mill’s theory exist a legitimate reason behind the censorship in order for drastic prevention to occur.   Although the Harm Theory suggests that   prevention is the key to stopping a destructive act there must also be extant governing rules that would prohibit the extreme exercise of government power that could turn into autocratic power which was not in the context of Mill’s theory.   The Harm Theory is regulated by the potential for harm and thus, free speech or other liberties may be interpreted and prevented by a government in order specifically to avert harm. Work Cited Bilbija, Ksenija et al.   The Art of Truth –Telling about Authoritarian Rule.   University of Wisconsin Press, 2005. David Riesman. The Lonely Crowd. 1950 Dollard John. Frustration and Agression. 1939 Freud, Sigmund. Civlilization and Its Discontents. 1930 Kessler, Sanford.   â€Å"The Review of Politics†.  Notre Dame:  Spring (64:2).   (2002).   207   31. Konrad, Lorenz. On Aggression. 1963 Laing, R. D. The Politics of Experience. 1967 MacDonald, Ross.   Socrates versus Plato.   Aspects of Education.   P9-22.   1996. Mill, John Stuart.   Utilitarianism.Social Benefit. More, Thomas.   Utopia.   Trans.   Robert Adams.   W.W. Norton and Company, 1991. Stanford Encyclopedia.   John Stuart Mill.   Online.   11 March 2008: http://plato.stanford.edu/entries/mill-moral-political/ How to cite Mill and Harm Thesis, Essay examples

live and let live Essays - United States Presidential Inaugurations

LIVE AND LET LIVE we all have been told that changes must start in our very selves. That we should fix ourselves first before we criticize others or before we even try to give pieces of advice which we believe are effective based on our own experience and knowledge. And knowing what has to be changed comes after knowing oneself. But how many among us are courageous enough to look deep within to see who we really are and what we are made of? For so many instances in our lives, we say that we know ourselves well. We have full knowledge of our composition and are, therefore, not strangers to our own humanity. We often say that we have so many firm beliefs, morals and principles that we cannot be influenced or be misled easily. We say that our actions are guided and that our decisions are well-deliberated on. We know ourselves in all the facets of our personality and we love ourselves for what we have become. But how well do know ourselves? It is said that there is so much about human beings that we cannot and will never be able to understand completely. Among these are abstractions like feelings, awareness, conscience, principles and religions. So where do we start understanding ourselves when there is no track to follow? Why is man thought of as a vague entity which cannot be fully explained by science, religion or any other discipline? Yes, we are that complex. We certainly are more than just flesh and blood. I guess the very key to knowing ourselves is to first look at the surface and see what we have become. Who we are is reflected by what we do consciously or otherwise. We sometimes get annoyed when people criticize us because of our actions and attitude. We get hurt because we cannot accept those criticisms which make us feel strangers to ourselves. We react violently because we believe that we are not like what they say; that we are only misunderstood or, even worse, we are just victims of other peoples ill-thinking. But have we ever given time to think over the censuring of others and see what could have been our fault? Are the accusations really true and not mere fabrications? Is there something wrong with us? And when we find out the truth, do we accept it and take responsibility for our shortcomings? Or do we stick to what we perceive is right and act like we do not bother at all? True enough, what is there to mend when nothing is torn? But the eyes cannot see all that is there. And it is just so hard to look deep within with eyes wide open and finally accept the truth. Ridiculous We start destroying ourselves when we start violating rules. A personal journey towards a meaningful life is always accompanied with knowing ones limitations. We might be intelligent creations but how come we sometimes behave like savages? We deem rules as chains wrapped around our necks which hamper our breathing. But the question is if there is really a need for rules when in fact we are supposed to be rational beings? Free will is something that is most often abused. We clamor for our rights unmindful that we are depriving others. We become so ill-principled and selfish that we care less about others as long as we get what we want which is sometimes more than what we deserve. We fail to see how much of this freedom-exertion produces imbalance and injustice to others. People would argue that they can do anything they want as long as they do not violate the law and that others cannot interfere with their activities because they are not entitled to. We often say that democracy is atop every ruling principle and must, therefore, be protected from suppression. Admittedly, we sometimes disregard others and tend to take the world for ourselves alone. And so, what purpose do these rules serve? I believe that they were made to remind us that we are not alone in this world. That respect begets respect. That a simple act of disobedience leads to greater injustices done to others. That living is not a self serving act. Imposing discipline does not mean suppression. Freedom is not

Free Essays on Cosmogony

Cosmology: Science vs Religion In the eighteenth and nineteenth centuries, Christian belief encountered significant opposition. Until then, most of the world shared the belief of the â€Å"Medieval world view† that not only was the earth positioned at the center of the universe, but that God was all knowing, all powerful and all good. God was thought to have created and sustained the wondrous workings of the universe. This belief told the people all they needed to know about the meaning and purpose of life. Then, scientific discovery and methods began to undermine religious beliefs. Scientists began to reveal that natural laws and natural forces governed the world. Opposing beliefs, e.g. the Marxism belief, criticized Christian views. People like, Bacon, Copernicus, Kepler, Galileo and Newton all played significant roles in challenging the recognized views at that time. In contrast to the â€Å"medieval world view†, the â€Å"scientific universe† is impersonal, governed by natural laws and understandable in physical and mathematical terms. Many people trust the information science offers rather than religion because science seems to be more reliable. Science has replaced religion as the dominant intellectual authority because science offers the chance to understand the universe, whereas religion just assumes things. Many believe, as was said by Richard Dawkins, â€Å"the truth means scientific truth†. Along with the logical Positivists, they claimed the only meaningful statements were scientific. It is unfortunate that such a view is seen by so many as it takes more than one view to understand the universe fully. Non-religious philosopher, Bertrand Russell, once quoted another example of the narrow-minded view non-Christians seem to share, he once said, â€Å"What science cannot discover, mankind cannot know†. Although sc ience explains much about life and the universe, some people choose to believe religion. One major reason for the ... Free Essays on Cosmogony Free Essays on Cosmogony Cosmology: Science vs Religion In the eighteenth and nineteenth centuries, Christian belief encountered significant opposition. Until then, most of the world shared the belief of the â€Å"Medieval world view† that not only was the earth positioned at the center of the universe, but that God was all knowing, all powerful and all good. God was thought to have created and sustained the wondrous workings of the universe. This belief told the people all they needed to know about the meaning and purpose of life. Then, scientific discovery and methods began to undermine religious beliefs. Scientists began to reveal that natural laws and natural forces governed the world. Opposing beliefs, e.g. the Marxism belief, criticized Christian views. People like, Bacon, Copernicus, Kepler, Galileo and Newton all played significant roles in challenging the recognized views at that time. In contrast to the â€Å"medieval world view†, the â€Å"scientific universe† is impersonal, governed by natural laws and understandable in physical and mathematical terms. Many people trust the information science offers rather than religion because science seems to be more reliable. Science has replaced religion as the dominant intellectual authority because science offers the chance to understand the universe, whereas religion just assumes things. Many believe, as was said by Richard Dawkins, â€Å"the truth means scientific truth†. Along with the logical Positivists, they claimed the only meaningful statements were scientific. It is unfortunate that such a view is seen by so many as it takes more than one view to understand the universe fully. Non-religious philosopher, Bertrand Russell, once quoted another example of the narrow-minded view non-Christians seem to share, he once said, â€Å"What science cannot discover, mankind cannot know†. Although sc ience explains much about life and the universe, some people choose to believe religion. One major reason for the ...

Successful Self-Pub Authors and Their First Books

Successful Self-Pub Authors and Their First Books 4 Successful Self-Published Authors Their Surprising Beginnings So what do a Martian, a BDSM obsessed CEO, a Harvard professor suffering from Alzheimer’s, and a subterranean city have in common?If you guessed that they’re all characters from originally self-published books, you’d be... correct.Today, these titles and characters are famous worldwide, and their authors are some of the most successful in the world. Their backstories are worth re-visiting, as these authors all come from a range of backgrounds. In fact, the only thing they share is a desire to write- and the decision to self-publish. After achieving so much success through the self-publishing model, is it any wonder that Howey is now a champion of all indie authors? "Self-publishing is the future," Howey wrote in an op-ed for Salon, "And it's great for writers.†Were any of these stories new to you? Share your favorite self-published author’s backstory in the comments below! Surprise us.

Human Rights Portfolio Essay Example | Topics and Well Written Essays - 3000 words

Human Rights Portfolio - Essay Example With the help of this industry, most of the young dwellers of the area, this previously did not have any job and thus no means to feed their family and themselves, would now be able to survive by providing labor in this industry. Now suddenly Government wakes up and says that since the environment will get polluted because of the industrial wastes produced by this industry therefore any operation of this manner should not be initiated. There definitely is a trade off between the two human rights- the right to food and the right to good environment. The former being the inherent right and the latter being contingent. But clearly, the right to food over here must be given preference over the right to environment. The primary responsibility of the Government here is to safeguard the right to food for its citizens and there by providing an alternate solution to stopping the work of the industry. The alternate means could be any of the plantations of more trees as an initiative by the Gov ernment or by the industry upon the directive of the Government. The Government should also give utmost care to proper disposal of industrial wastes by any such operation, but should not stop the operations of the industry which is providing the basic necessities of livelihood to the citizen. While there are human rights which I think are really inherent (right to food, clothes and shelter) there are several others which I think are continge... 1) Nations which provide most of the inherent as well as contingent rights to their citizens. These are generally the economically developed nations of the World. Not only most of the citizens have access to food, clothing and shelter but also they have the access to good quality of these basic necessities. Proper laws are in place to punish the individuals andor companies which are involved in malpractices related to tempering of the quality of the basic necessity. 2) Nations which provide most of the inherent rights to their citizens but are not able to provide the contingent rights. These are generally the developing nations of the world. 3) Nations which provide neither the inherent nor the contingent rights to their citizens. These are generally underdeveloped nations of the world. Seminar 2: Compare the dangers posed by, and the argument of necessity, regarding drug dealers, human traffickers and terrorists. Necessity is one of the major excuses those criminals across the globe have been using most of the times, as a deterrent to avoid severe penalty. Needless to say, in some of the cases, they are even able to dupe the law thereby avoiding the strictest of punishments. For heinous crimes, any argument of necessity should not be given any heed else it will be a severe deterrent against the path of justice. With the presence of the clause of necessity, the criminal, even after committing the atrocious act, still have a room of escape based on the prudence of the jury of a particular country. A drug dealer may resort to an excuse in which he says that due to economic crisis of his family, he had to resort to such a heinous crime and may seek to smaller punishments like getting jailed for a few years. After the tenure of the punishment is

The Bill of Rights Essay Example | Topics and Well Written Essays - 1250 words

The Bill of Rights - Essay Example With this, these aspects are discussed and backed with evidence to strongly prove the existence of this document, as well as refute its use in some basis. The bill of rights traces its roots to the United States long before they were united with all the current member states, beginning with the state of Virginia. The first step towards the attainment of the bill of rights began with the gain of independence from Great Britain by American states, followed by seeking of an alliance between America and other foreign powers. This was followed by a third step, which involved the formation of a confederation between thirteen states, which set the base for the birth of the United States of America. As a result of this, there was need to give power to the governments formed in order for citizens to pay taxes in a bid to provide superior services to them as compared to the run down situation on the ground at that moment. This way, the states came up with Articles of Confederation with the goa l to improve services to their citizens, and at the same time cut down on the powers of the government (â€Å"History of the bill of rights†). ... These were the federalists called for ratification of Articles of confederation, while the Anti-federalists believed the inclusion of a bill of rights was the way to go in bringing power to the people and avoiding abuse of power by the government. This way, different states that came together ran their own ratification committees, which were passed in different states at different times. However, it later became known that some states were likely to bring about unjust laws thus there was a need for a bill of rights, which was passed by congress as the 14th amendment to the constitution, and was later adopted by the rest of the world (â€Å"History of the bill of rights†). The bill of rights is crucial on multiple levels, where it serves as a guideline for how citizens should behave towards one another and how their rights can and should be governed as well as how they can be denied. Consequently, it is important in that it allows for the citizens to feel free to engage in what ever religious activities they please, but with certain restrictions (Wood and James). The restrictions in this case apply to not infringing on other people’s rights in anyway if at all the religious rights are to be upheld for the citizens. This creates a fair ground for all to engage in worship without discrimination from other individuals or even the state and state governments. In addition it shows the presence of democracy in any given country as it shows the divisions of power and its distribution to the citizens as seen in the USA, and this serves as a moral high ground for the USA in pushing other countries to adopt the bill of rights to signify the presence of democracy and proper

When It Rains, It Pours :: Personal Narratives Depression Death Essays

When It Rains, It Pours Have you ever had a time in your life where you felt like everything was just dumped on you? I did, and undoubtedly it happened just as I came to school at State University. That saying, â€Å"When it rains, it pours,† just seemed to fit me perfectly. Within a two week period one of my friends from high school committed suicide, my grandma went in the hospital, and my boyfriend broke up with me. Yet, from these experiences in my life, I grew, more than I have ever grown before. This is why I am writing about it. Although, everyone goes through hard times, there were not many people out there who related to me. That is why it was hard to get help when it was needed. Maybe someone can learn from my experience and be just as strong as I was. I was very excited to make a new step in my life, college. I came with high hopes and aspirations. My hometown is not near Arizona, It is Lake Tahoe, Nevada, so going home for the weekend was simply out of the question. I had a great time for the first month, enjoying freedom. However, I was sitting in my room one night writing a paper with my roommate, and one of my friends from home called me. She said that one of our good friends from high school had just committed suicide earlier that day. I didn’t know how to react to this; I was scared, and confused. Why did he do it? Why didn’t anyone know that he was unhappy? Was he unhappy? I felt regret, thinking I should have been there for him. Once the crying commenced, my mother called me telling me that my last grandma had gone into the hospital. She had collapsed in her apartment and was rushed to the emergency center. I had no idea what to do. I felt like God was just condemning me and attacking me for som e reason. I went into this deep depression and I didn’t want anyone to talk to me, if they did, I would simply start crying. I was alone, and no one knew who I was. I was too far away from home to go to my friend’s ceremony.

How far is it true that the play ‘The Duchess of Malfi’, presents a moral world of Webster’s that is different from the conventional mores? Essay

The Machiavellian qualities seen in the villain’s, along with the pragmatic of even existentialist attitude to life displayed by the good as well as bad characters may give a first impression that the world Webster presents in The Duchess of Malfi, is a chaotic world, but for a closer and deeper look at the play will show that the world is influenced by a moral order though this order cannot be universally enforced. Though the moral presence exists, this world remains mysterious, incomprehensible and the future of worldly creatures is unpredictable. The growing immortality and sensuousness, which the court displayed, made the citizens sympathise with the Puritans. People began to criticize the court and religion more vocally. This critical temper had its effect in literature of the time too. Times were running out and pessimism and satire arose out of the dissatisfaction among the people. The melancholy mood found in the literature of the late 16th and early 17th century was not affection, but a natural expression of the gloom and frustration that people of the time felt. The preoccupation of Webster with decay, disease sickness and death can be explained in the light of the social history. Webster excels in the sudden flash, in the intuitive but often unsustained perception. At times he startles us by what may be called the ‘Shakespearean’ use of the common word. In the dark night of ‘The Duchess of Malfi’ at the high point of tension when the Duchess is about to die her last words are: â€Å"Go tell my brother, when I am laid out They then may feed in quiet†- The bareness of ‘Feed’ increases the force of the line, for it suggests animal’s engrossment. It has too, that kind of authority peculiar to the common word unexpectedly introduced. Its impact is that of ‘bread’ in Hamlet’s skill. [â€Å"He took my father grossly, full of bread, With all his crimes broad blown, as flush as May:†] They too often remain isolated and detached from the main stream of thought. In his manner of writing such sentences come too often though they may not have a direct relation with the texture of the play. Such lines as: â€Å"O, this gloomy world: In what a shadow, or deep pit of darkness, Doth womanish and fearful mankind live! Let worthy minds never stagger and distrust To suffer death or shame for what is just; Mine is another voyage†, stand out as detached expression of Webster’s sententious wisdom. Many of Webster’s lines in The Duchess of Malfi have become almost proverbial and can be quoted like proverbs without consideration of the text in which they occur. Tragedy according to Aristotle should ‘arouse pity and fear leading to the catharsis of such emotions’. Webster, an Elizabethan and a Jacobean, possibly could not have written plays according to Aristotle’s cannons. However, there is plenty in the play that arouses pity. And surely there is fear too in abundance arising out of all pervading horror in the play. As it is generally understood, a tragedy deals with sufferings and misfortunes of the protagonists of the play. â€Å"That I might toss her palace ‘bout her ears Root up her goodly forests, blast her meads, And lay her general territory as waste As the hath done her honours.† The Duchess of Malfi, like any good tragedy teaches us to know the world and its ways better. There are plenty in the play that are sensational and horrifying making it melodramatic to some extent, and they appeal to the morbid instincts of the playgoer. However, the principal victim of this play is not merely the sufferer, the Duchess, but the unconquerable and unsubdued human spirit of hers. In this the Duchess comes close to Shakespearian heroes and heroines. She keeps up her dignified spirit of defiance towards the evildoers, but is remarkably humble before heaven. She displays her sensuality not only in her marriage but also in devouring the apricots with evident greed. She becomes blind in her passion for Antonio and is credulous in taking Bosola’s words at face value. Her shirking of her responsibility, as a ruler of Malfi is a glaring flaw. Still the resigned dignity with which she faces the spectacle showing her dear ones as dead and her own impending strangling make us respect her unbreakable spirit. That enduring spirit ennobles us and uplifts us. Our faith in the essential nobility of human beings is reinforced, despite the damaging effect on that faith caused by the evil and villainy of others. In the case of Bosola, it is an intellectual failure. He fails to understand his personal identity and his responsibility for his actions. The play suggestively tells that sin is inherent in man and that the corruption of the body will find its way into corrupt action. The drift towards an error is natural and it eventually arrives at the natural consequence: retribution. This appears to be the meaning of the play. â€Å"Right the fashion of the world: From decay’d fortunes every flatterer shrinks: Men cease to build where the foundation sinks:† The Duchess, Antonio and Bosola share the focus of tragic issues in the play. The tragic flaw (hamartia) in the Duchess is the ‘madness’ which Cariola identifies at the end of the first act. That of Antonio, mainly is ambition- â€Å"Ambition,madam,is a great man’s madness, That is not kept in chains and close-pent rooms, But in fair lightsome lodgings, and is girt With the wild noise of prattling visitants Which makes it lunatic beyond all cure.† Along with the realism may be mentioned the meditative energy and the capacity to realize the irony, the mysterious nature and the pathos of life. The meditative energy Webster displays is an essential part of his dramatic genius. Sometime he introduces fables or parables even when by doing so inconsistencies in character portrayal creep in. Duke Ferdinand’s parable or Reputation, Love and Death and the Duchess’s fable of the salmon and the dog-fish belong to this area. â€Å"Though we are eaten up of lice and worms, And though continually we bear about us A rotten and dead body, we delight To hide it in tissue:† Webster presents a moral world that is some mysterious ways that ultimately bring punishments for the crimes one commit. The devilish Arragonian brothers and their equally devilish instrument, Bosola, feel the pangs of conscience and meet ignoble death. Remorse touches Ferdinand the most, and makes him lycanthropic. His presenting a dead man’s hand to the Duchess is another indication. The sight of the dead Duchess indeed acts as a trigger in turning him fully mad. Finally he is killed by Bosola. Bosola is struck with remorse, when he finds that his much expected ‘preferment’ does not come to him. He declares that if he was to live once again he would not commit his crimes, â€Å"For all the wealth of Europe’ Further looking at the dead Duchess he says, â€Å"Here is a sight As direful to my soul as is the sword Unto a wretch hath slain his father.† Later he mortally stabs the Cardinal and the Duke and himself, is killed by the Lycanthropic Duke. Even the Cardinal, who is a cold and calculating Machiavellian, feels the pricking of conscience. He goes to the religious books for consolation but finding it futile, lay it aside. He expresses his mental agony clearly when he soliloquizes: â€Å"How tedious is a quality conscience: When I look into the fish –ponds in my garden, Methinks I see a thing arm’d with a rake, That seems to strike at me.† True, the Duchess and Antonio do have their flaws but the sufferings they face appear to be out of proportion to their sins. Really their mistakes are minor and the punishment too great. Webster illustrates that the moral order he visualizes does not mete out reward and punishment equitably. The intense suffering that is heaped upon Duchess and to a lesser extent on Antonio , is determined by the forces of evil that exist in her devilish brothers and their villainous tool Bosola. The three appear to be mentally diseased people, sadists who enjoy inflicting of pain on others. Bosola, despite his occasional moral meditations and occasional show of sympathy for the plight of the Duchess, inflicts subtle mental torture on the Duchess. â€Å"Who would be afraid on’t. Knowing to meet such excellent company In the other world?† The dramatist’s fondness for bloodshed, violence and horror can be seen from his preoccupation with the morbid and the macabre. The world he presents is one of corruption, immortality, cruelty, dishonesty, greed and Machiavellianism. â€Å"This is flesh and blood, sir; ‘T is not the figure cut in alabaster.† Altogether ten murders take place, on the stage, in The Duchess of Malfi. Tortures of the most repulsive and shocking kind are released on the Duchess. The presentation and the dead man’s hand, the spectacle of the waxen figures of Antonio and children, shown as dead, the letting loose of the lunatics on to coffin, the strangling of the Duchess, Cariola and the children, the lycanthropia of the Duke, the killing of Antonio and the servant and the final Carnage, all show the preoccupation of the author with the murky and the morbid. Further, he seems to show disappointment when he finds the Duchess unbroken in spirit, despite her effort to break it. In Webster, like in Shakespeare, the good people with minor flaws seem to suffer deeply. Revenge is not a sacred duty in ‘The Duchess of Malfi’. Thus the play defers from the traditional ones. Revenge in its most grotesque form is presented here. Both the brothers, who seek revenge, are beastly villainous beings. In their rage they lose their sense of judgment and behave as depraved human beings, which they really are. Their resentment at the Duchess’s marriage below rank is natural, but it makes them commit inexplicably monstrous atrocities. Their revenge is not even a wild justice but very unnatural and bestial cruelty born out of perversion. In presenting this changed kind of revenge Webster has moved away from the beaten path. â€Å"Would I could be one, That I might toss her palace ‘bout her ears, Root up her goodly forests, blast her meads And lay her general territory as waste As she hath done her honours.† Webster does not believe that human suffering is caused by a supernatural agency- God or Fate. The events in the play show that human suffering is caused partly by the flaw in the sufferers and partly by the devilish qualities that exist in other villainous people. The Duchess, who suffers most in the play, is not a blemishes person. She has her flaw, her hamartia which is her sensuousness that makes her marry beneath her. She does not care for the damage of reputation her marriage could bring to her illustrations brothers, a Cardinal and a Duke. â€Å"He and his brothers are like plum-trees that grow crooked over Standing-pools: they are rich and o’erladen with fruit, but none but crows, pies and caterpillars feed on them. Could I be one of their flattering ponders, I would hang on their ears like a horseleech, till I were full, and then drop off.† The Duchess of Malfi is one of the John Webstar’s finer plays. Several images are in the play which brings in tempests, thunder and earthquakes. Perhaps the best that belongs to this group is found in the Duke’s answer to the Cardinal’s question why the former behaves like a tempest. Very pungently he satirises the courtiers and courtly life of the time. The corruption of the court and the rewards the princes extended for devilish services is one of the major themes of the play. In the very first scene of the play we find Bosola making fun of the courtiers, and the evil patrons. Webster’s skill in stagecraft is displayed in several episodes of the play. The whole of Act IV is a theatrical tour de force. The Duchess wooing of Antonio leading to the secret marriage in Act I also shows equally great dramatic skill. The sudden appearance of Cariola from behind the arras gives a shock to Antonio. The meeting of Antonio and Bosola in the courtyard of Malfi palace, with its ‘sense of the theatre’ resembles the courtyard scene in Macbeth (Act II, Sc.I). Also dramatic is the Duke’s stormy appearance at the residence of the Cardinal with a letter in hand, fuming with rage. The Duke’s secret entry into the Duchess’s bed chamber gives a dramatically arresting episode. The Duchess s surprised at the continued silence of her husband, hears footsteps behind and turns expecting him coming back, but sees her brother the Duke advancing to her with his hand on his poniard. Another, theatrically very effective scene is where the Duke suffering from lycanthropic appears on the stage muttering ‘strangling is a very quiet death.’ The Duke, stealing across the stage in the dark, whispering to himself, with the devastating appearance of mad man is a figure one may not forget. Despite the existence of definite flaws in the nature of the Duchess and Antonio the sufferings and misfortunes they faced would not have arisen but for the evil present in the Cardinal, the Duke and Bosola. Webster appears to believe in the predominant existence of evil in this world. The various references to the devil and Machiavellianism stand testimony to it. Such references help to emphasize the evil nature of the Cardinal, the Duke and their tool-villain, Bosola. They are responsible for most of the sufferings and the ten deaths shown in the play. The tyrannous brothers become indignant at the news of their sister giving birth to a child, which they think to be illegitimate. The Duke is affected more and loses all self-control: He shouts in anger that he would become a storm: â€Å"That I might toss her palace ‘bout her ears Root up her goodly forests, blast her meads, And lay her general territory as waste As the hath done her honours.† In Elizabethan drama scenes of madness used to be shown on the stage, but they were episodic and did not contribute to the play at a psychological level. Webster too presents the chorus of madmen according to the revenge tradition. It creates, mostly a grotesque atmosphere with the antics and lunatic dance of the mad men. However there is some psychological interest too present in it. The Duke devises the scheme to torture the Duchess with the intention of turning her mad, but ironically he, not the Duchess, becomes mad. The lycanthropic madness of the Duke has still greater psychological significance. his madness is shown not only as an instrument to create horror, but to show that his crime has knocked him out of his sanity. Human beings inflict untold sufferings on his fellow beings prompted by ambition, envy, hatred, greed and lust for power. In Webster’s world it is the natural lot of man that he endures decay, disease and death. The Duchess and Antonio, the good characters of the play meet their death; one after a long suffering, the other by simple accident. Even the blameless Cariola, and the innocent children meet death by strangulation. Virtue, innocence and other good qualities appear to offer no assured safety against suffering and premature death. â€Å"If all my royal kindred Lay in my way unto this marriage, I’d make them my low footsteps.† Webster’s world is one where suffering embraces all, the good and the wicked. Suffering and death are inevitable. They result sometimes from deliberate contrivance as in the case of the Duchess, Cariola etc; sometimes from compulsive action as in the case of Antonio; and they can take place quite arbitrarily as in the case of the servant whom Bosola kills. Though he is a villainous person perpetrating some of the most heinous crimes, but he is also portrayed as a meditating malcontent who occasionally appears to act as a mouth-piece of the author’s view of life. Seeking happiness in the world, Webster seems to say is a futile effort for pleasure and is only momentary, but suffering is inevitable and profound. The dying Antonio makes it clear, â€Å"Pleasure of life, what is ‘t?only the good hours Of an ague: merely a preparative to rest, To endure vexation.† Webster could have been influenced by a few contemporary incidents to make the play what it is. One of them is the story of the fate of Torquato Tasso at the hands of Alfonso d’Este, an Italian Duke, because of his love for the Duke’s sister. Another was the imprisonment of Lady Arabella Stuart, as a punishment for het marrying Lord William Seymour against the wishes of King James I, her cousin. Lady Arabella became mentally deranged while in person. Though Webster followed Painter’s line, he made many noticeable additions. This can be found not only in the plot construction but also in characterization. In the play we find the Cardinal and the Duke warning the Duchess against a remarriage. There is nothing of the sort present in Painter. So also are the part played by Bosola, the secret entry of the Duke into the bed chamber of the Duchess and the sub plot of Julia’s adulterous relationship with the Cardinal. Further most of the incidents of Act IV especially the tormenting of the Duchess, by presenting the spectacle of the waxen images, the Duke’s presenting a dead man’s hand to the Duchess, the antics of the lunatics, Bosola’s entry as a tomb maker and a bellman etc., are all Webster’s inventions. Antonio’s visit to the Cardinal, the Echo-scà ¨ne, the lycanthropia of the Duke, Bosola’s decision to turn against his master and the final death of all the three, too are Webster’s additions. â€Å"I have ever thought Nature doth nothing so great for great men As when she’s pleas’d to make them lords of truth: Integrity of life is fame’s best friend, Which nobly, beyond death, shall crown the end.† The Duchess of Malfi has an admirable exposition in the first act. All the major characters are introduced sufficiently well. Antonio, knowledgeable in the fashion and manners of French Court, the Duke and the Cardinal who are like plum trees that grow crooked and right noble Duchess’ whose ‘discourse it is so full of rapture’ are painted with a few thick strokes . Later the Duchess shows her independence, vivacity and passionate nature by declaring her defiant attitude to the advice of the brothers and wooing Antonio abruptly and marrying him secretly. This may apply not only to the virtuous Duchess, but also to the wicked Bosola, who with determination kills the two characters. Bosola’s statement, â€Å"Let worth minds ne’er stagger in distrust To differ death or shame- for what is just:† makes this point amply clear. Whether virtuous or wicked, all should boldly decide not to compromise or surrender, but persist in being what they have it in themselves. Bosola by declaring: â€Å"I’ll be mine own example-â€Å" And the Duchess by asserting, â€Å"I am Duchess of Malfi still† He realizes that he has to ‘die like a leveret’. He does so and we feel as if he has faced the ultimate punishment for his crimes. Nemesis reaches all the three villains giving the impression that there is some moral -order that in some unknown way mete out punishments to the evil doers. The Duchess ridicules Cariola for her respect for religion and calls her ‘a superstitious fool’. However she displays her belief in God by kneeling before her death. We have to conclude that, Webster does not openly negate the existence of God in the play. However, the turn of events in the play makes one think that Webster’s moral world is an extentialist one. â€Å"Whether the spirit of greatness or of woman Reign most in her, I know not; but it shows A fearful madness: I owe her much of pity.† Bosola’s telling that â€Å"I will be mine own example† is a typical extentialist statement. The Duchess taking firm personal decision about her marriage, Duchess’s disregarding the opinion of her brothers and her accepting the consequences of that action with a resigned courage too is an existentialist attitude; so also is the detachment with Antonio faces his fate. One of the basic requirements of that philosophy, negation of God, however is not emphasized in the play. Antonio is an extentialist as far as his attitude to religion, but nothing is said to show that he does not believe in God. The fables, the Duchess and the Duke relate, too are significant for their moral worth. Bosola, though a dark and villainous tool in the hands of the equally dark brothers, during his meditative bouts brings out worthy moral; truths. About gold coins he says, â€Å"These cur’d gifts would make You a corrupter, me an impudent traitor:† He has other philosophic comments too. â€Å"Since place and riches oft are bribes opf shame: Sometimes the devil doth preach.† Musing over the ruins of the Abbey near the Cardinal’s palace he says: â€Å"But all things have their end: Churches and cities, which have diseases like to men, Must have like death that we have† To show the transcience of happiness he says, â€Å"Pleasure of life, what is ‘t? only the good hours Of an ague:† The moral message of the play comes out frequently through pithy statements. It is interesting that almost all characters utter some universal truth, some statement significant to human life, displaying the moral undertone of the play. Antonio moralizes from the beginning till his last moments. Even minor characters are often found to express moral ideas. Cariola comments on the Duchess’ marriage thus: â€Å"Whether the spirit of greatness or of woman Reign most in her, I know not; but it shows A fearful madness:† The first pilgrim has this to say about the fall of the great. â€Å"Fortune makes this conclusion general. All things do help the unhappy man to fall.† Julia, the trumpet too utters a pithy statement â€Å" ‘T is weakness, Too much to think what should have been done.† Delio has something moral to state very often â€Å"Though in our miseries Fortune have a part, Yet in our noble sufferings she hasth none:† He winds up the play with a statement pregnant with philosophic truth: â€Å"Integrity of life is fame’s best friend, Which nobly, beyond death shall crown he end.† All these moral statements may appear out of place in a tragedy to a modern reader, but an Elizabethan play goer would have taken it as a sign of the Author’s moral consciousness. â€Å"I am Duchess of Malfi still†, brings out Webster’s view of life. There is an amount of self-centered thinking in her. Further she is a credulous person and susceptible to flattery. We see her gloating over the praise Bosola showers on Antonio and reveals her secret of identity of her husband to Bosola. Then, pleased with his flattering comments on her marriage she takes him as a confidant decides to accept his advice and to go to Loretto on a feigned pilgrimage. Both the actions lead to disastrous consequences. Antonio too, faces his fate partly because of his flaws. Though he despises ambition as ‘a great man’s madness’, it is his ambition that makes him succumb to the desires of the Duchess and marry her. His passivity too led to his downfall. He does not show any inclination it out with the Arragonian brothers though he knows that justice is on his part. Many of the opinions expressed by the various characters of the play betray Webster’s extentialist leanings though, the word ‘extentialism’ as a philosophy evolved only in the nineteenth century after Kierkgoard. Extentialism rejects metaphysics and concentrates on the individual’s existence in the world. It is a pragmatic and psychologically realistic philosophy that negates the existence of a God. There is some inherent absurdity in man’s existence. For ‘all human activities are equivalent, all are destined by principles to defeat†, but a man is responsible for his effect on others, though only his existence is real to him, and he is ultimately his own judge. Among all these apparently chaotic happenings in this world one wonders what a man should aim at. Are there some values he should cherish? Webster answers, surely, through his unmistakable esteem for the virtuous characters in the play. He apparently advocates two qualities to be cultivated among humans: they should persist in being what they are and they should face calamities with fortitude. The closing speech of Delio may be Webster’s message to humans. â€Å"The weakest arm is strong enough that st rikes With the sword of justice† Webster presents in his plays, a view of the world where the destructive forces unleash their power on the individual. The inner reality one sees in Shakespearean characters is absent in Webster. He portrays only their outer nature, and even that is often absorbed into the general forces. This results in their losing even the exterior marks of individuality. After sketching their traits through narration, Webster shows them behaving in conformity with that narration. They become types, their characteristics being shared by many others in this world. The soliloquy of Webster does not give any deep insight into the character, which Shakespeare very well provides. Webster’s soliloquies only throw light into a plot and action. Further Webster removes the inner dimension of man from his tragic picture he presents. As a result development of character, as is seen in Shakespeare, is not possible in Webster. â€Å"I am puzzled in a question about hell; He says, in hell there’s one material fire.†Ã¢â‚¬ ¦ ************************************************************************************ EXCEPT IDEAS AND SETTINGS AND REFERENCES, WORDS AND SENTENCES FROM DR.S.SEN.

Racial Profiling Is Not Be Acknowledged As A Law...

Racial profiling emerges as a standout amongst the most dubious issues in the United States of America as well as different parts of the world all the more so in the created nations. Basically, it includes the utilization of the ethnicity, race or nationality of a person as the fundamental variable of law authorization methodology, for example, arbitrary checks, capture and so forth. In the United States of America, racial profiling is generally considered by numerous individuals as an apparatus of executing racial segregation especially towards individuals who are drawn from ethnic minorities. For this specific paper, far reaching contentions should be made to legitimize and/or vindicate the way that racial profiling ought not be acknowledged as a law authorization hone. There are various points of view that might come in exceptionally convenient as to the vindication of this attestation; for case, it serves as a stage for executing the infringement of crucial human rights. The case illustration of the Arizona SB 1070 law serves as a lawful escape clause that can contribute straightforwardly or in a roundabout way towards the acceleration of racial profiling. It is additionally basically imperative to highlight the way that the vast majority of the preferences connected with racial profiling are greatly wobbly and thusly, its commitment towards the improvement of society is exceptionally negligible. The United States of America has a rich history that goes back many yearsShow MoreRelatedThe Immigration Law Enforcement And Safe Neighborhoods Act ( Arizona Senate Bill 1070 )3640 Words   |  15 Pagesharshest immigration law in history. Astonishingly, this law wasn t formed by our Federal Government, but by the Arizona State Senate in hopes of curtailing the ever growing population of illegal immigrants who are smuggled into the United States, come legally and overstay their visa, or come in hope of a better life. This writing will investigate the social construction and the circumstances that lead to atrocity surrounding the initiation of a long list of Arizona immigration laws. Secondly, theRead MoreUnited States V. Arizona14319 Words   |  58 PagesUnited States v. Arizona: The Support Our Law Enforcement and Neighborhoods Act is Preempted and Discriminatory Melissa Goolsarran Table of Contents I. Introduction 1 II. Perspective: Immigration, Discrimination, and Limitations on State Laws 3 III. Background: United States v. Arizona 9 A. S.B. 1070 and the Legislature’s Justification 10 B. The Decision: United States v. Arizona 18 IV. Analysis: S.B. 1070 is Preempted by Federal Immigration Law and Also Discriminatory 23 A. The NinthRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 Pagesorganizational culture, organizational environments, and differences among national cultures is a result of the work of anthropologists or those using their methods. There Are Few Absolutes in OB 6 Demonstrate why few absolutes apply to OB. Laws in the physical sciences—chemistry, astronomy, physics—are consistent and apply in a wide range of situations. They allow scientists to generalize about the pull of gravity or to be confident about sending astronauts into space to repair satellitesRead MoreStrategic Marketing Management337596 Words   |  1351 Pagesmilitary analogies: lessons for market leaders Strategies for market challengers Strategies for market followers Strategies for market nichers Military analogies and competitive strategy: a brief summary The inevitability of strategic wear-out (or the law of marketing gravity and why dead cats only bounce once) The influence of product evolution and the product life cycle on strategy Achieving above-average performance and excellence Summary 387 390 396 423 425 427 427 427 428 438 447 461 463 465Read MoreManagement Course: Mba−10 General Management215330 Words   |  862 Pagesto influence others. Leadership sometimes can be accomplished through relatively rational, explicit, rule-based methods of assessing situations and determining actions. Nevertheless, there is also an emotional side of human nature that must be acknowledged. Leaders are often most effective when they affect people at both the emotional level and the rational level. The idea of leadership as a whole-person process can also be applied to the distinction often made between leaders and managers. Although